“Our Father”

Destroy life on earth
Drown the innocent
Sick and elderly
Defenseless infants

Dash some kids to death
Before parents’ eyes
Loot the homes of foes
Thrash and rape their wives

It’s in the book
It’s in your heart
Believe

Kill all male children
Kill their mothers too
Keep the virgin girls
For your sexual use

Curse the children who
Scorn a hairless man
Watch while savage bears
Shred them where they stand

He so loved the world

Stone the thief, his kids, and more
Stone his cattle too
Stone to death those you deplore
For opposing you

Force your enemy to eat the flesh of their own sons and daughters
Kill the man who refused to impregnate the wife of his brother

In his own image

Raining fire down on towns
Torch thousands of men
Grind to salt those you allow
To see your sins

Burn and sacrifice
Your young girl to me
I shall grant you bloody victory

Bash brains to bits against stones
Toss bodies out to rot alone

Give virgin daughter to mob for rape
Slay this one, slay that one
Decapitate

Drive sword right through
Pregnant woman’s guts
Slice her open
Tear and rip her up

Starve and torture
Carve the corpses
Infect the genitals
Hamstring the horses

Spread disease
Leave nothing to breathe
Mercilessly taunt and slaughter

Strike the slaves
Send a plague
For I am the Lord, thy Father

On and on
The list goes on
Of beneficence flawed
Fear and fright don’t qualify
As love for your god

Lyrics © Joshua J. Reynolds 2014. All rights reserved.


fear the lord - Copy“Most people are bothered by those passages of Scripture they do not understand, but the passages that bother me are those I do understand.” — Mark Twain

The lyrics to “Our Father” are straightforward. They are comprised mostly of a variety of descriptions of the atrociously violent acts ordered, approved or committed by the Jewish / Christian god in the so-called ‘Bible’. Along with the lyrics above, I have included hyperlinks to the relevant passages as they have been reprinted in over 100 different translations at BibleGateway.com.

Aside from “the Good Book” itself (New Oxford Annotated edition), I used as my secondary sources The Skeptics Annotated Bible and Dwindling in Unbelief. Both are excellent websites that I highly recommend for reliable information and humorous criticism.

I have to give credit to the author of these sites, Steve Wells, for having the stomach to rummage through the Bible to compile (and comment upon) the relevant stories. For my part, Judeo-Christian mythology is not something I exactly enjoy reading. In fact, I would rank the experience alongside the nauseous feeling I get when encountering any other racist propaganda or fascist nonsense.

Equally distasteful is the fact that the Bible is in origin nothing more than one tribe’s attempt to divinely sanction and glorify its own existence to the (violent) exclusion of all others. Sure, other ancient cultures had similar myths. But compared to, say, the ancient Greeks’ Iliad and Odyssey, the Judeo-Christian form of self-explanation — with all its irrelevant pedantry, hypocrisy, verbal and narrative simplicity, barbarism and absurdity — seems no more than the product of scared children and superstitious savages.

order and chaos - CopyOne thing I enjoy even less than reading the Bible is debating devout believers. Not a single rational argument is ever likely to convince such people of the absurdity of their beliefs because those beliefs are grounded in faith and authority, neither of which proceeds through anything even remotely close to reason, logic, evidence, fact or common-sense.

For this reason, I don’t attempt to make a case here for why people should suspend their belief in the Bible. I desire to do this just about as much as I want to explain to a bratty, snot-nosed little kid sitting on Santa’s lap at the mall why there’s no such thing as Santa Claus. Instead, I am happy simply to offer these general reflections and, more importantly, to provide convenient links to the various passages I reference in the lyrics.

god love - Copy“The best minds will tell you that when a man has begotten a child he is morally bound to tenderly care for it, protect it from hurt, shield it from disease, clothe it, feed it, bear with its waywardness, lay no hand upon it save in kindness and for its own good, and never in any case inflict upon it a wanton cruelty. God’s treatment of his earthly children, every day and every night, is the exact opposite of all that, yet those best minds warmly justify these crimes, condone them, excuse them, and indignantly refuse to regard them as crimes at all, when he commits them.” — Mark Twain

© Joshua J. Reynolds 2015. All rights reserved.

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“At Bay” – In Defense of Cynicism

Submerged amongst the waves again
Endless downpour drowns my breath within
Delusion deepens my dread
Hope looming in a light ahead

Sun dries solid ground
My breath unbound
Soothing welcome breeze
Not what it seems

Lost amongst the sand
Nothing but waves on land
Trust and faith in man
Slipping through my hands

Drifting awry
On the open sea
Deception justifies
Disordered being

Asylum
Forces submission
Salvation
Is oblivion

Sunlight all around
My refuge found
Living life at ease
Nothing’s what it seems

Lost upon the land
Back to where I began
Trust and faith in man
Shifting as the sands

Lyrics © Joshua J. Reynolds 2014. All rights reserved.


“There is no sadder sight than a young pessimist, except an old optimist.” — Mark Twain

In terms of trust and faith, “At Bay” contains some of the most cynical lyrics on Depths of Distrust. The lyrics themselves, I think, are self-explanatory. But some reflections on cynicism do seem to be in order.

The last post on “Windowless I” noted the stigma against individuals disconnected from society and religion — skeptics, misanthropes, atheists, etc.– all of which exhibit their own sort of cynicism in varying degrees. Keep in mind, I am not equating atheists with cynics. In fact, these days, a good number of atheists tend to be humanists and thus maintain positive feelings about society. It’s just that I don’t think in absolutes. So I don’t really believe there is such thing as a ‘cynic’. But there are varying degrees of cynical attitudes and perspectives. So on this view, atheists by definition are cynical about religion.

Trust No OneAnyway, as part of this stigma, society tends to see cynicism as some sort of disease, whether physical, psychological, social or spiritual. “Distrust is a mental illness,” as the shrink explains to the misanthrope in the dialogue portion of “Servitude.”

Consider the following examples:

  1. Distrust and an anti-social personality are key symptoms associated with what psychologists call ‘PPD’, or ‘Paranoid Personality Disorder’;
  2. Distrust of authority and anti-social behavior are key traits among conspiracy theorists, whom mainstream society has been trained to look down upon as a bunch of lunatics;
  3. Cynicism and pessimism are linked to higher rates of depression, dementia, heart disease, cancer-related deaths and mortality.

Wow! Optimism — the true panacea, discovered at last! Of course, none of these articles considers, if there really is such a link, whether cynical personalities can in fact be changed and ‘cured’, any more than any other sort of personality. I certainly don’t recall ever selecting my particular personality. It’s just kind of what makes me… me, you know? But the point isn’t to understand cynicism. It’s just to make oneself look good by making cynicism look bad and blaming it for the supposedly bad things that happen. Hmmm… sounds exactly like what some in the optimistic crowd say about cynicism.

M'Kay

Cynicism is bad, m’kay?

Just Google ‘cynicism’ and you will find yourself inundated with — what!? — intensely cynical reactions to cynicism. Ironically, however, it is not the cynics who have these reactions, but those bragging about, or at least implying, their own optimism or healthy idealism. What about ‘glass half full’? Geez!! Here’s a list of the usual clichés:

Cynicism is: ‘for losers’, ‘lazy’, ‘selfish’, ‘a waste of intellect’, ‘a missed opportunity to improve the world’, ‘blind’, ‘unattractive’, ‘intellectual cowardice’, ‘a cop out’, ‘rooted in fear’, ‘unrealistic’, ‘toxic’, ‘pitiful’, ‘naïve’, ‘intellectual treason’, ‘cheap’, ‘impotent’, ‘contagious’.

So cynicism is for ‘losers’, is it? Aww, shucks. The last thing I want is to be called a ‘loser’. Stupid half empty glass… gonna make me unpopular. Remember name-calling as a child? The fact that so many adults cannot avoid perpetuating the label- and clique-mentality of high school kids is one thing that makes me especially cynical.

This sort of cliché, stereotyping, slogan-based criticism of cynicism also seems to be fashionable among late-night comedians:

  • “Cynicism masquerades as wisdom, but it is the farthest thing from it. Because cynics don’t learn anything. Because cynicism is a self-imposed blindness, a rejection of the world because we are afraid it will hurt us or disappoint us” — Stephen Colbert
  • “All I ask of you is one thing: please don’t be cynical. I hate cynicism — it’s my least favorite quality and it doesn’t lead anywhere. Nobody in life gets exactly what they thought they were going to get. But if you work really hard and you’re kind, amazing things will happen.” — Conan O’Brien
  • “It’s all about the triumph of intellect and romance over brute force and cynicism.” — Craig Ferguson

This is strange stuff coming from sarcastic men whose job consists of deconstructing and ridiculing everything that comes their way. Maybe they feel guilty for creating hordes of mindless drones who believe they are gaining genuine political awareness simply by watching the late show. Or perhaps they see themselves as similar to smokers who warn their children not to smoke. Whatever the reason, George Carlin would be rolling over in his grave – if he gave a damn.

CarlinThe problem with such reactions to cynicism is that they are hypocritical, trite and grounded in unrealistic stereotypes. A particularly cynical attack on cynicism can be found here.

The author repeats the usual claims — that cynics are ‘cowards’, ‘lazy’, ‘afraid’, and somehow cultivate a false appearance of sophistication and depth. Oh no! Please don’t call me a coward!! Anything but that!! Of course, the author simply states all this and fails to back any of it up with specific examples or argumentation. Regurgitate those clichés!

Interestingly, this person also insists that if all the cynics and skeptics in America “made noise,” and worked actively “for the restoration of a democratic republic, justice, and the rule of law,” then things “would instantly change for the better.” You know, that sort of thing is very easy for a blogger, comedian, politician or some other such talking head to say since they get paid to spend their time and effort ‘actively changing the world for the better’.

I laugh at this sort of advice. It presumes that people ‘adopt’ cynicism by choice and can just choose not to be cynical. Simply push the happy button in your soul and ‘bam!’ — you no longer notice or care about the insurmountable obstacle of lies, hypocrisy and corruption in politics.

But seriously, such critics, if they really want to change attitudes, need to take a step back and re-evaluate what they think is the real cause of cynicism. I assure you it is not the cynic him or herself. If you want to fight cynicism, at least on the political level, then point that scathing finger at this sort of thing: here and here. Let’s not get distracted from the real problem.

“Show me somebody who is always smiling, always cheerful, always optimistic, and I will show you somebody who hasn’t the faintest idea what the heck is really going on.” — Mike Royko

RoykoI mean, I get it. A representational form of government is largely incompatible with widespread cynicism and apathy. But more importantly, so are all the power, wealth, security and status that accrue to our political representatives. So the politicians need the talking heads to be cheerleaders, encouraging their mostly young, brainless TV-watching audience to believe in the system, to hope for change, and to adopt other such useless states of mind. Go team!

Professional politicians and the mainstream media loathe the cynic because the cynic reveals their game for what it is. Such honesty threatens the illusions they must create to maintain power. And so, instead of facing the cynic’s criticisms head on, they attack an abstraction. They set up a token cynic, a straw man just to knock down so that they can appear caring and productive. Yet no one really exists exactly like the people they describe. Reality is far more complicated and interesting. But polarization sure is a nifty means of thought control.

A common cliché is that cynics are apathetic or lazy. Most cynics, however, I have ever known or have known about are hard-working, productive individuals who care quite deeply about what is happening in the world — at least more so than the many who wear optimism as a mask. They are just honest with themselves in admitting that they don’t have the faith that things can or will improve. You can’t force faith.

Another little platitude that passes as wisdom is that cynics live miserable lives, so we ought to refrain from being cynical. But this is like telling a gay guy that he shouldn’t choose to find other men attractive. In the end, the stigma against cynics and those like them stems from the usual ignorance and prejudice of people who do not understand what they fear. Cynics need not be miserable. Some are. Some are not. Some are sometimes. Some are severely unsatisfied with society or politics or religion, but perfectly happy in their personal lives.

The misanthrophile, for example, finds satisfaction in knowing that he or she is conscious of the lies and hypocrisy that define society. Such individuals find true contentment, at least, in trying not to perpetuate the tribal game of make-believe. There can be pride in refusing to stick one’s head in the sand or to whitewash what can be very ugly facts about our social existence.

Speaking of make-believe, here’s a Christian take on cynicism, which pretty much sums up the sort of hypocritically discriminatory perspective from which society tends to represent the cynic:

“A cynic is self-centered. Jesus is self-giving. A cynic has a low view of humanity. Jesus died for humanity. A cynic builds himself up by mocking others. Jesus lays down his own life so others can be filled with life. A cynic assumes people in the end get what they deserve. Jesus does all He can to ensure as many as possible get what they do not deserve.”

This is great material — fuel for the fire. You just can’t make up stuff like this. It is as real as it is fake. The author concludes: “Don’t get me wrong, Jesus loves cynics. He died for cynics. But not just to save them; He died also to change them.” Why in the world god would require the brutal death of his ‘son’ to ‘save’ a cynic the author does not say. But perhaps that’s just me being cynical — you know, using my mind to think through the implications of astonishing claims.

Face it: Faith, not cynicism, is a mental disorder. The tendency to place unwarranted trust in religion, society, politicians and others is no different than childish fantasy.

I have always found the phrase ‘beating a dead horse’ to be delightfully cynical. Coincidentally, that’s precisely how I feel at the moment writing this. So I’ll just wrap up with another comedian’s quite sane assessment of faith:

“Faith means making a virtue out of not thinking. It’s nothing to brag about. And those who preach faith, and enable and elevate it are intellectual slaveholders, keeping mankind in a bondage to fantasy and nonsense that has spawned and justified so much lunacy and destruction. Religion is dangerous because it allows human beings who don’t have all the answers to think that they do.” — Bill Maher

© Joshua J. Reynolds 2015. All rights reserved.